Is it right to say- i wish no one was diseased?
10-11 класс
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лучше скажи так:I'm sorry that no one was sick?
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Use to be going + Infinitive in the following sentenses according to the model:
Model: I ' ll see you tomorrow -- I am going to see you tomorrow.
My friend will stay at the hotel. We shall wake a reservation. They will have breakfast in their room.I shall hand the supper order to the waiter. A bell-boy will take suitcases to the third floor. They will fill in the order for the laundry.
На тему: молодежный журнал спрашивает ваше мнение на тему-как вы относитесь к работе подростков после учебы(положительно), кем могут работать подростки. Почему родители и учителя должны поддерживать ребенка в этом.
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rnet for Free?
Your parents never imagined the future would allow them to download music from the Internet, but for you, it’s as easy as a few clicks of a computer mouse.
Napster, Gnitella and Aimster are only a few of the many Internet sites that allow visitors to download or upload digital music tracks. Music fans everywhere are getting the tunes they want from the Internet now – for free.
These music – sharing sites have opponents- chiefly the Recording Industry Association of America, which represents the companies that make and sell CDs. The RIAA sued Napster for copyright infringement, and as of Score’s press date, Napster was still in US. District Court fighting for its right to exist.
Many people see music – sharing sites as the wave of the future. “Napster and those Internet radio stations are going to be the norm,” says rapper Ice-T. “People need to get over it.”
But some people can’t get over it – including the band Metallica. They say that Napster and free-music fans are stealing their profits and endangering musicians’ ability to earn a living. They say that CD sales will drop because people will have no reason to pay for a CD when they can get the songs they like for free from the Internet. What do you think? Is it right to download music for free off the Internet?
imagined the future would allow them to download music from the internet,but for you,it's as a few clicks of a computer mouse. Napster,Gnitella and Aimster are only a few of the many internet sites that allow visitors to download or upload digital music tracks. Music fans everywhere are getting the tunes they want from the internet now-for free. These music-sharing sites have opponents-chiefly the Recording Industry Association of America (RIAA),which represents the companies that make and sell CDs.The RIAA sued Napster for copyright infringement and as of Scope's press date, Napster was still in US.District Court fighting for its right to exist. Many people see music-sharing sities as the wave of the future."Napster and thouse Internet radio stations are going to be the norm,"says rapper Ice.T"People need to get over it" But some people can't get over it'-including the band Metallica.They say that Napster and free-music fans are stealing their profits and endangering musicians' ability to earn a living.They say that CD sales will drop beacause people will have no reason to pay for a CD when they can get the songs they like for free the internet. What do you think?Is it right to download music for free off the Internet?
now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury. You may observe that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one that hath been transported to the mad degree of love: which shows that great spirits and great business do keep out this weak passion. You must except nevertheless Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance not only into an open heart, but also into a heart well fortified, if watch be not well kept. It is a poor saying of Epicurus, Satis magnum alter alteri theatrum sumus [Each is to another a theatre large enough]; as if man, made for the contemplation of heaven and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes. It is a strange thing to note the excess of this passion, and how it braves the nature and value of things, by this; that the speaking in a perpetual hyperbole is comely in nothing but in love. Neither is it merely in the phrase; for whereas it hath been well said that the arch-flatterer, with whom all the petty flatterers have intelligence, is a man’s self; certainly the lover is more. For there was never proud man thought so absurdly well of himself as the lover doth of the person loved; and therefore it was well said, That it is impossible to love and to be wise. Neither doth this weakness appear to others only, and not to the party loved; but to the loved most of all, except the love be reciproque. 1 For it is a true rule, that love is ever rewarded either with the reciproque or with an inward and secret contempt. By how much the more men ought to beware of this passion, which loseth not only other things, but itself! As for the other losses, the poet’s relation doth well figure them: that he that preferred Helena quitted the gifts of Juno and Pallas. For whosoever esteemeth too much of amorous affection quitteth both riches and wisdom. This passion hath his floods in very times of weakness; which are great prosperity and great adversity; though this latter hath been less observed: both which times kindle love, and make it more fervent, and therefore show it to be the child of folly. They do best, who if they cannot but admit love, yet make it keep quarter 2; and sever it wholly from their serious affairs and actions of life; for if it check 3 once with business, it troubleth men’s fortunes, and maketh men that they can no ways e true to their own ends. I know not how, but martial men are given to love: I think it is but as they are given to wine; for perils commonly ask to be paid in pleasures. There is in man’s nature a secret inclination and motion towards love of others, which if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometime in friars. Nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth and embaseth it.